{"id":5007,"date":"2021-04-03T14:05:05","date_gmt":"2021-04-03T11:05:05","guid":{"rendered":"https:\/\/mozartcultures.com\/en\/?p=5007"},"modified":"2021-04-05T02:03:07","modified_gmt":"2021-04-04T23:03:07","slug":"cantu-a-tenore","status":"publish","type":"post","link":"https:\/\/mozartcultures.com\/en\/cantu-a-tenore\/","title":{"rendered":"Cantu a Tenore, an Echo from The Ancients"},"content":{"rendered":"<h2><em>Echo from The Ancients<\/em><\/h2>\n<p>Imagine yourself in Sardinia. Midway along the Mediterranean Sea, amazing summer sun, and just cool little places all around. One night after dinner you go for a stroll to explore the city of Orosei on the eastern coast, and you start hearing some weird metallic drone-like singing, in the distance.<\/p>\n<p>You\u2019ve never heard anything like it. The closest you can compare it to is a Death Metal singer that had found the joys of Buddhist meditation.<\/p>\n<p>Once you find its source you realize it&#8217;s a group of men singing in a circle in a manner you\u2019ll never forget.<\/p>\n<p>Congratulations! You\u2019ve encountered singers of <strong><em>Cantu a Tenore<\/em><\/strong>.<\/p>\n<p>It\u2019s a part of Sardinia\u2019s pastoral and musical heritage, and a form of polyphonic singing traditionally performed with 4 voices in Sardinian, the local language. They are named: <em>su <\/em><em>bassu<\/em>, <em>sa <\/em><em>contra<\/em>, <em>su mesu o<\/em><em>g<\/em><em>he,<\/em> and <em>sa o<\/em><em>g<\/em><em>he<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2 style=\"text-align: center;\"><strong>MUSIC<\/strong><\/h2>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_5026\" aria-describedby=\"caption-attachment-5026\" style=\"width: 750px\" class=\"wp-caption aligncenter\"><img decoding=\"async\" class=\"wp-image-5026 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/tenoredibitti1.png\" alt=\"\" width=\"750\" height=\"400\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/tenoredibitti1.png 750w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/tenoredibitti1-300x160.png 300w\" data-sizes=\"(max-width: 750px) 100vw, 750px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 750px; --smush-placeholder-aspect-ratio: 750\/400;\" \/><figcaption id=\"caption-attachment-5026\" class=\"wp-caption-text\">The <em>Tenores Di Bitti<\/em> is one of the most famous groups and has helped in making the tradition known all over the world<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Among its most recognizable features are the grittinness and metallic sound of the <em>bassu<\/em> and <em>contra<\/em>\u2019s voice, which along with the <em>mesu <\/em><em>o<\/em><em>g<\/em><em>he<\/em> form an accompanying chorus. These 3 voices constitute the <em>su tenore <\/em>and sing a series of rhythmic nonsensical syllables (\u2018bim, bam, bom\u2019 are some that are used) while the lone <em>o<\/em><em>g<\/em><em>he <\/em>cites a given piece of poetry or prose that helps mark the rhythm and character of the song. It&#8217;s traditionally sung <em>a cappella<\/em>, i.e. without accompanying instrumentation, and in a close circle formation to allow the performers to hear each other properly.<\/p>\n<p>&nbsp;<\/p>\n<p>To all of you musical nerds out there, the theory goes more or less like this: Visualizing it through the keys of a piano, the <em>bassu<\/em> produces the lowest tone, a fifth below the <em>contra<\/em>, and the <em>mesu <\/em><em>o<\/em><em>g<\/em><em>he<\/em> harmonizes with the previous two by singing major thirds, fourths, and at times even fifths and sixths above. More or less in the middle of the range rests the og<em>he<\/em>.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_5027\" aria-describedby=\"caption-attachment-5027\" style=\"width: 767px\" class=\"wp-caption aligncenter\"><img decoding=\"async\" class=\"wp-image-5027 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/cantuatenorechord1.jpg\" alt=\"\" width=\"767\" height=\"372\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/cantuatenorechord1.jpg 767w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/cantuatenorechord1-300x146.jpg 300w\" data-sizes=\"(max-width: 767px) 100vw, 767px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 767px; --smush-placeholder-aspect-ratio: 767\/372;\" \/><figcaption id=\"caption-attachment-5027\" class=\"wp-caption-text\">What you see above is a basic layout of the harmonization transposed onto the keys of a piano<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>The <em>bassu<\/em> and <em>c<\/em><em>ontra<\/em> are the harmonic pillars on which the other 2 voices sit.<\/p>\n<p>Going a little bit deeper into the technique itself on these 2 lower voices; In effect, they constitute a type of polyphonic throat singing. It makes use of an anatomical feature common to all of us but only used as a singing instrument by a select few since it requires quite a lot of training and habituation.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2 style=\"text-align: center;\"><strong>FALSE VOCAL CORDS<\/strong><\/h2>\n<p>&nbsp;<\/p>\n<p>This feature is the vestibular folds or &#8216;false vocal cords&#8217;. They are located in our larynx, commonly named voice box, and are in fact not strings. They are closer to a mucous-covered membrane that sits above our vocal cords and trachea, to prevent liquids and solids from descending into them.<\/p>\n<p>&nbsp;<\/p>\n<p>Generally speaking, when we want to produce sound with our vocal cords, several things occur. Firstly, the airflow being pushed out of the lungs increases in volume and speed. These increases push both sets of vocal folds apart, which causes a tendency for them to return to their original positions. The reason for this is twofold: Firstly their elastic nature implies a return of force against the physical stimulus, in \u201csearch\u201d of equilibrium; And in consequence, the Bernoulli effect states that any increase in speed of flow on a fluid dictates a decrease in static pressure at the site of the constriction. Long story short, a conscious effort (muscle activation) in closing a vocal cord, adding on to its elastic nature and airflow pressure causes an ever-increasing tendency for it to close. Once it does, airflow coming in opens them up again, and the cycle repeats, producing a voice.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_5028\" aria-describedby=\"caption-attachment-5028\" style=\"width: 600px\" class=\"wp-caption aligncenter\"><img decoding=\"async\" class=\"wp-image-5028 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/larynx-coronal-flow.png\" alt=\"\" width=\"600\" height=\"474\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/larynx-coronal-flow.png 600w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/larynx-coronal-flow-300x237.png 300w\" data-sizes=\"(max-width: 600px) 100vw, 600px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 600px; --smush-placeholder-aspect-ratio: 600\/474;\" \/><figcaption id=\"caption-attachment-5028\" class=\"wp-caption-text\">A graphical representation of a human larynx and surrounding structures as well as a schematic view of the Bernoulli effect<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>This is true for the vocal cords, but not really for the vestibular folds. These in comparison have much less muscle tissue and quite a different shape that makes it unlikely for them to produce sound as reliably. Their usage in singing is therefore a much more conscious effort, and perhaps some anatomical fortune, and involve a lot of training and awareness of one\u2019s own body.<\/p>\n<p>Curiously enough it is possible to \u201csing\u201d using only the vestibular folds, but you\u2019ll end up with a very rough-sounding growl. This is used quite a lot in some subgenres of Heavy Metal, such as Death Metal.<\/p>\n<p>&nbsp;<\/p>\n<p>Returning to the subject, in <em>Cantu<\/em> the <em>bassu<\/em> does in fact make use of the false vocal cords when singing. Their vibration will produce a sub-octave in relation to the sound the real ones create. Put simply, the same tone but lower down. This is called \u2018Period Doubling\u2019<strong>\u00b9<\/strong> or \u2018Vestibular Diplophony\u2019<strong>\u00b2<\/strong> since it makes use of the \u201ctrue\u201d and false vocal cords at the same time. The <em>contra<\/em> however only makes use of these by keeping them tensed up, which does not allow for the generation of a lower tone. Fortunately, it still adds to the allure of the performance by creating a very metallic sound.<\/p>\n<p>It\u2019s also noteworthy that once a singer\u2019s role as one of these 2 voices is defined, it\u2019s ill-advised by fellow singers and masters to attempt to change vocal type without proper experience. This is due to the long period of habituation needed for the false vocal cords to be able to produce sound safely. The constant fluctuation between roles might input too much strain on them and cause long-term damage.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Below I bring you 2 different styles of <em>Cantu; <\/em>A slower method (Tenore de Orosei) in which chord changes throughout the song are more emphasized; And a more rhythm imperative option (Tenores Di Bitti) which, if you\u2019re that kind of weird, will make for a great meditative tool:<\/p>\n<p>&nbsp;<\/p>\n<p>Tenore de Orosei &#8211; A una rosa (Voche &#8216;e notte antica); 1998<\/p>\n<p><iframe title=\"A una rosa (Voche &#039;e notte antica)\" width=\"960\" height=\"720\" data-src=\"https:\/\/www.youtube.com\/embed\/11z-WC7CA6w?list=OLAK5uy_lKFNbIzCCYxrYxIhCVOZjnPisxICJTbP0\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" class=\"lazyload\" data-load-mode=\"1\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Tenores Di Bitti \u2013 Su Cojoviu novu; 2003<\/p>\n<p><iframe title=\"Su cojoviu novu\" width=\"960\" height=\"720\" data-src=\"https:\/\/www.youtube.com\/embed\/IeuLFYp-Bt8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" class=\"lazyload\" data-load-mode=\"1\"><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2 style=\"text-align: center;\"><strong>ETNOGEOGRAPHY<\/strong><\/h2>\n<p>&nbsp;<\/p>\n<p>Throat singing appears in several cultures around the world, but mostly in colder climates. There are, however, some common aspects among these different traditions: They belong to cultures that lived or live isolated, as a consequence of the territory\u2019s physical features and its history; and most of them relied or still rely heavily on shepherding as a tool for sustenance and survival.<\/p>\n<p>&nbsp;<\/p>\n<figure id=\"attachment_5021\" aria-describedby=\"caption-attachment-5021\" style=\"width: 938px\" class=\"wp-caption aligncenter\"><img decoding=\"async\" class=\"wp-image-5021 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/gutturalsingingmap1.jpg\" alt=\"\" width=\"938\" height=\"495\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/gutturalsingingmap1.jpg 938w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/gutturalsingingmap1-300x158.jpg 300w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/gutturalsingingmap1-768x405.jpg 768w\" data-sizes=\"(max-width: 938px) 100vw, 938px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 938px; --smush-placeholder-aspect-ratio: 938\/495;\" \/><figcaption id=\"caption-attachment-5021\" class=\"wp-caption-text\">These are the general locations that are home to some of the cultures that still use guttural singing techniques: The Inuits of North America; The Xhosa people in South Africa; The Tuvans and Buddhist sects in Central Asia; And the Sardinians in the Mediterranean;<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>The most famous among them is perhaps the Tuvan method, which belongs to a shared cultural continuum of polyphonic singing traditions in Central Asia. This specific example includes 2 techniques also utilized by the Sardinian <em>bassu<\/em> and <em>contra<\/em>, only, in this case, they take the names of <em>Kargyraa<\/em> and <em>Khoomei<\/em><strong>, <\/strong>respectively<strong><em>.<\/em><\/strong> There are some more noteworthy examples like the <em>katajjaq<\/em> belonging to the Inuits of North America, the meditative vocals produced by Buddhist monks of the <em>Gelukpa<\/em> sect in Tibet, or the<em> eefing<\/em> technique of the Xhosa people, in South Africa.<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" class=\"alignleft wp-image-5036 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/sardegnaregioni2.jpg\" alt=\"\" width=\"300\" height=\"493\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/sardegnaregioni2.jpg 300w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/sardegnaregioni2-183x300.jpg 183w\" data-sizes=\"(max-width: 300px) 100vw, 300px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/493;\" \/>One of the least known examples is the <em>Cantu a Tenore<\/em> from Sardinia.<\/p>\n<p>It is more frequently heard in the center of the island, most notably in the regions of Barbagia and Baronia where some of the strongest living traditions of <em>cantu<\/em> exist and are very deeply embedded in the daily life of local communities. It\u2019s traditionally sung in sheepshearings, in bars called <em>su <\/em><em>t<\/em><em>zilleri<\/em><em>s<\/em>, and also in more formal events such as weddings and religious festivities. It survives mainly through oral or recorded transmission and imitation and doesn\u2019t have rigid schemes or reliance on written scores.<\/p>\n<p>Its relaxed and spontaneous nature, along with the fact that it is \u201cat home\u201d in colloquial everyday situations, is much of the reason why it has survived rather unscathed from the powerful influence of globalization to today. In fact, in central Sardinia, its practice is embraced by many younger citizens and even considered by some as \u2018<em>alla moda<\/em>\u2019, or fashionable.<\/p>\n<p>&nbsp;<\/p>\n<p>Each region has its specificities regarding lyrics, that amass subjects both sacred and profane. This is a consequence of the island\u2019s physical and cultural isolationism, as well as of its topographical features.<\/p>\n<p>The texts include ancient and more contemporary poetry pertaining to more \u201crelatable\u201d topics such as emigration or politics. Other than these it\u2019s also possible to listen to old tales, satire, and love songs.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>An example of a political text is this XVIII century verse from an anti-war piece of poetry, in Sardinian, and translated to Italian and English:<\/p>\n<figure id=\"attachment_5017\" aria-describedby=\"caption-attachment-5017\" style=\"width: 1256px\" class=\"wp-caption alignnone\"><img decoding=\"async\" class=\"wp-image-5017 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/lyrics2.jpg\" alt=\"\" width=\"1256\" height=\"303\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/lyrics2.jpg 1256w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/lyrics2-300x72.jpg 300w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/lyrics2-1024x247.jpg 1024w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/lyrics2-768x185.jpg 768w\" data-sizes=\"(max-width: 1256px) 100vw, 1256px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 1256px; --smush-placeholder-aspect-ratio: 1256\/303;\" \/><figcaption id=\"caption-attachment-5017\" class=\"wp-caption-text\">&#8220;Sa patriotu sardu a sos feudatarios&#8221; is a revolutionary anti-feudal song, written to protest the dreadful state of the island\u2019s affairs, that worsened thanks to the incompetence of the feudal lords; Written by Francesco Ignazio Mannu in 1794<\/figcaption><\/figure>\n<p>&nbsp;<\/p>\n<h2><\/h2>\n<p>&nbsp;<\/p>\n<h2><\/h2>\n<h2 style=\"text-align: center;\"><strong>ETYMOLOGY, ORIGINS, AND HISTORY<br \/>\n<\/strong><\/h2>\n<p>&nbsp;<\/p>\n<p>What about the name, <em>Cantu a Tenore<\/em>? One could easily assume it should have some relation to the Italian tenors made famous in the whole world along the past century.<\/p>\n<p>In fact no, nothing of the sort. It has to do with the word <em>tennere<\/em>, an Italian verb that means to hold or keep. It is thought that in the Medieval period, the word acquired the contextual connotation of grabbing or seize (<em>acchiappare<\/em>) and weaving (<em>tessere<\/em>). These perfectly illustrate what happens when the 3 follow-up voices come into play. A capture of the basic melody sung by the soloist is then harmonized by the 3 other voices.<\/p>\n<p>&nbsp;<\/p>\n<p>Today it is part of UNESCO\u2019s list of Intangible Cultural Heritage, but unfortunately, its origins are not yet \u201cset in stone\u201d. Even though written <img decoding=\"async\" class=\"alignright wp-image-5039 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/nuragicstatuette1.jpg\" alt=\"\" width=\"377\" height=\"447\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/nuragicstatuette1.jpg 377w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/nuragicstatuette1-253x300.jpg 253w\" data-sizes=\"(max-width: 377px) 100vw, 377px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 377px; --smush-placeholder-aspect-ratio: 377\/447;\" \/>sources attest to the appearance of this tradition around the 15<sup>th<\/sup> century, some who study the subject claim it dates back to the island\u2019s Nuragic period. This claim, if corroborated would push its genesis back hundreds of years, to as far back as the 18<sup>th<\/sup> century BCE, or even earlier.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>According to the proposals of some researchers, its rhythmic syllables may have been a way for the ancient peoples living in Sardinia to transmit ideas, concepts, dreams, or other types of information without having to make use of writing (Deplano, 2011),\u00a0 before it even became ubiquitous in the sub-continent.<\/p>\n<p>Others in fact connect it with the Semitic languages of the Near East, through a phonetic particularity named pharyngealization. Compared to guttural vocalizations this is a relatively more complex phenomenon since it involves the production of vowels and consonants not only in the larynx but also on the soft tissues of the posterior portion of the oral cavity and the pharynx. Interestingly enough, this being the case would indicate a plausible closer cultural and perhaps even physical connection between the homologous Mediterranean and Proto-Semitic peoples in the basin during the first 2 millennia BCE.<\/p>\n<p>Whichever case it may be, it&#8217;s a fact that for thousands of years the island of Sardinia has been at the crossroads of many empires, civilizations, and cultures that changed history.<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" class=\"size-medium wp-image-5033 alignleft lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/14-300x300.png\" alt=\"\" width=\"300\" height=\"300\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/14-300x300.png 300w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/14-150x150.png 150w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/14.png 500w\" data-sizes=\"(max-width: 300px) 100vw, 300px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/300;\" \/><\/p>\n<p>As a general understanding among the inhabitants and their respective ancestors, the sounds produced by the singers resembled a sort of \u201cnature\u2019s soundtrack\u201d. As such, the <em>bassu<\/em> emulates a cow\u2019s bellow, the <em>contra<\/em> the bleat of a sheep or goat, and the <em>mesu o<\/em><em>g<\/em><em>he<\/em> the passing of the wind. The lone <em>o<\/em><em>g<\/em><em>he<\/em> represents the shepherd.<\/p>\n<p>Even though there is no written or symbolic evidence of these associations, they serve to illustrate the tradition\u2019s deep connection with nature.<\/p>\n<p>It&#8217;s certainly an acquired taste to listen to, but also an undeniably interesting product of a rich culture that resists and beguiles visitors with a very ancient charm.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>SOURCES<\/p>\n<p>Articles, Books, and Reports:<\/p>\n<p>Antonaci, A. et al (2013). Digital technology and transmission of Intangible Cultural Heritage: The case of Cantu a Tenore. 2013 Digital Heritage International Congress (DigitalHeritage). https:\/\/doi.org\/10.1109\/DIGITALHERITAGE.2013.6744741<\/p>\n<p><strong>\u00b9<\/strong> Bernardoni H. et al. (2006). Period-doubling occurrences in singing: the &#8220;bassu&#8221; case in traditional Sardinian &#8220;A Tenore&#8221; singing. https:\/\/citeseerx.ist.psu.edu\/viewdoc\/download?doi=10.1.1.61.9539&amp;rep=rep1&amp;type=pdf<\/p>\n<p><strong>\u00b9<\/strong> Bravi, P. (2012). <em>L\u2019accompagnamento vocale nel canto a tenore<\/em>. Core Ac Uk. https:\/\/core.ac.uk\/download\/pdf\/11693871.pdf<\/p>\n<p>&nbsp;<\/p>\n<p>Websites:<\/p>\n<p><strong>\u00b2 <\/strong>Bortoluzzi, G. (2020, July 31). <em>Le voci del Canto a Tenore<\/em>. Armonici.it. https:\/\/blog.armonici.it\/le-voci-del-canto-a-tenore\/<\/p>\n<p>Canzoni contro la guerra. (2007). <em>Canzoni contro la guerra: Francesco Ignazio Mannu &#8211; Su patriottu Sardu a sos feudatarios [Procurad\u2019 e moderare]<\/em>. Anti War Songs. https:\/\/www.antiwarsongs.org\/canzone.php?id=5768\u2329=it<\/p>\n<p>C, K. (2020, October 16). <em>The Mysterious Nuragic Civilization of Sardinia<\/em>. Ancient Origins. https:\/\/www.ancient-origins.net\/history-ancient-traditions\/nuragic-sardinia-004841<\/p>\n<p>Dedola, S. (2021, February 16). <em>Su cantu a ten\u00f2re<\/em>. Linguasarda. https:\/\/linguasarda.com\/su-cantu-a-tenore\/<\/p>\n<p>Deplano, A. (2011). <em>Andrea Deplano<\/em>. Andria Deplano. http:\/\/www.andriadeplano.it\/bidustos.htm<\/p>\n<p>Huckvale, M. (2017). <em>PALS1004 Introduction to Speech Science<\/em>. Phon. https:\/\/www.phon.ucl.ac.uk\/courses\/spsci\/iss\/week4.php<\/p>\n<p>La Barbagia. (2018, January 16). \u201c\u2018<em>Il canto a tenore di Orgosolo\u2019\u201d dal 1955 al 1961<\/em>. https:\/\/www.labarbagia.net\/notizie\/letteratura\/12131\/sos-tenores-de-orgosolo-da-su-1955-a-su-1961<\/p>\n<p>Mion, A. (2019, April 24). <em>Il canto a Tenores di Tenute Dettori<\/em>. Intravino. https:\/\/www.intravino.com\/primo-piano\/il-canto-a-tenores-di-tenute-dettori\/<\/p>\n<p>Nosowitz, D. (2019, October 13). <em>The Many Pleasures of Sardinian Throat Singing<\/em>. Atlas Obscura. https:\/\/www.atlasobscura.com\/articles\/sardinian-throat-singing<\/p>\n<p>Oberton. (2018, May 2). <em>Sardinia \u2013<\/em>. https:\/\/www.oberton.org\/en\/overtone-singing\/styles\/sardinia\/<\/p>\n<p>Pegg, C. (n.d.). <em>Throat-singing | music<\/em>. Encyclopedia Britannica. https:\/\/www.britannica.com\/art\/throat-singing<\/p>\n<p>Quark Expeditions. (2016). <em>Inuit Throat Singing &#8211; A Mesmerizing Experience<\/em>. Explore Quark Expeditions. https:\/\/explore.quarkexpeditions.com\/blog\/inuit-throat-singing-a-mesmerizing-experience<\/p>\n<p>Regione Autonoma della Sardegna. (2018). <em>Sardegna Cultura &#8211; Argomenti &#8211; Musica &#8211; Canto<\/em>. Sardegna Cultura. https:\/\/www.sardegnacultura.it\/j\/v\/258?s=20336&amp;v=2&amp;c=2700&amp;t=7<\/p>\n<p>Sedda, A. G. (2020, January 8). <em>Suoni dalla Sardegna. L\u2019animo antico dei Canti a Tenores.<\/em> Portale Sardegna. https:\/\/www.portalesardegna.com\/blog\/nullacomelasardegna\/suoni-dalla-sardegna-lanimo-antico-dei-canti-a-tenores\/<\/p>\n<p>Scuola di Canto Difonico e Throat Singing. (2019). <em>Cos\u2019\u00e8 il canto difonico?<\/em> Scuolacantoarmonico. https:\/\/www.cantodifonico.eu\/l\/cose-il-canto-difonico\/<\/p>\n<p>Smithsonian Institution. (2021). <em>Throat Singing: A unique vocalization from three cultures<\/em>. Smithsonian Folkways Recordings. https:\/\/folkways.si.edu\/throat-singing-unique-vocalization-three-cultures\/world\/music\/article\/smithsonian<\/p>\n<p>Tenores di Bitti. (n.d.). <em>Cenni storici e descrizione dei canti del repertorio bittese<\/em>. http:\/\/www.tenoresdibitti.com\/cenni.htm<\/p>\n<p>The Editors of Encyclopaedia Britannica. (n.d.). <em>Dge-lugs-pa | Buddhist sect<\/em>. Encyclopedia Britannica. https:\/\/www.britannica.com\/topic\/Dge-lugs-pa<\/p>\n<p>UNESCO. (n.d.). <em>Canto a tenore sardo \u2013 Unesco<\/em>. UNESCO Beni Culturali. https:\/\/www.unesco.beniculturali.it\/projects\/canto-a-tenore-sardinian-pastoral-songs\/<\/p>\n<p>UNESCO. (2011, January 11). <em>The Canto a tenore, Sardinian Pastoral Songs<\/em>. UNESCO Multimedia Archives. http:\/\/www.unesco.org\/archives\/multimedia\/document-1748<\/p>\n<p>Wolff, H. E. (n.d.). <em>Afro-Asiatic languages &#8211; Proving genetic relationship: problems of internal comparison<\/em>. Encyclopedia Britannica. https:\/\/www.britannica.com\/topic\/Afro-Asiatic-languages\/Proving-genetic-relationship-problems-of-internal-comparison#ref1023734<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Echo from The Ancients Imagine yourself in Sardinia. Midway along the Mediterranean Sea, amazing summer sun, and just cool little places all around. One night after dinner you go for a stroll to explore the city of Orosei on the eastern coast, and you start hearing some weird metallic drone-like singing, in the distance. You\u2019ve<\/p>\n","protected":false},"author":48,"featured_media":5032,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17,18,13,845,15],"tags":[963,994,995,956,1005,971,953,1006,988,945,982,958,957,979,1000,991,967,989,973,1002,965,998,986,983,985,984,969,997,679,314,947,960,987,999,1008,943,946,975,1001,1003,565,948,961,962,950,952,942,1004,980,944,993,949,951,959,996,974,954,977,955,978,966,990,964,663,981,919,976,968,972,970,1007,992],"yst_prominent_words":[],"class_list":["post-5007","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-art","category-culture","category-history","category-human","category-music","tag-a-cappella","tag-barbagia","tag-baronia","tag-bassu","tag-bellow","tag-bernoulli-effect","tag-bitti","tag-bleat","tag-buddhist","tag-cantu-a-tenore","tag-central-asia","tag-chorus","tag-contra","tag-cultures","tag-deplano","tag-eefing","tag-false-vocal-chords","tag-gelukpa","tag-growl","tag-guttural","tag-harmonisation","tag-intangible","tag-inuits","tag-kargyraa","tag-katajjaq","tag-khoomei","tag-larynx","tag-mannu","tag-mediterranean","tag-music","tag-musical-heritage","tag-nonsensical-syllables","tag-north-america","tag-nuragic","tag-oghe","tag-orosei","tag-pastoral","tag-period-doubling","tag-pharyngealization","tag-pharynx","tag-poetry","tag-polyphonic","tag-prose","tag-rhythm","tag-sa-contra","tag-sa-oghe","tag-sardinia","tag-semitic","tag-shepherding","tag-singing","tag-south-africa","tag-su-bassu","tag-su-mesu-oghe","tag-su-tenore","tag-su-tzilleris","tag-sub-octave","tag-tenore","tag-tenore-de-orosei","tag-tenores","tag-tenores-di-bitti","tag-throat-singing","tag-tibet","tag-tone","tag-tradition","tag-tuvan","tag-unesco","tag-vestibular-diplophony","tag-vestibular-folds","tag-vocal-chords","tag-voice-box","tag-wind","tag-xhosa"],"_links":{"self":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts\/5007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/users\/48"}],"replies":[{"embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/comments?post=5007"}],"version-history":[{"count":15,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts\/5007\/revisions"}],"predecessor-version":[{"id":5258,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts\/5007\/revisions\/5258"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/media\/5032"}],"wp:attachment":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/media?parent=5007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/categories?post=5007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/tags?post=5007"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/yst_prominent_words?post=5007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}