{"id":6899,"date":"2021-05-02T17:37:05","date_gmt":"2021-05-02T14:37:05","guid":{"rendered":"https:\/\/mozartcultures.com\/en\/?p=6899"},"modified":"2021-05-02T17:37:05","modified_gmt":"2021-05-02T14:37:05","slug":"classic-movies-hiroshima-mon-amour-1959","status":"publish","type":"post","link":"https:\/\/mozartcultures.com\/en\/classic-movies-hiroshima-mon-amour-1959\/","title":{"rendered":"Classic Movies: Hiroshima Mon Amour (1959)"},"content":{"rendered":"<p>Directed by <a href=\"http:\/\/www.newwavefilm.com\/french-new-wave-encyclopedia\/alain-resnais.shtml\">Alain Resnais<\/a>, <a href=\"https:\/\/www.imdb.com\/title\/tt0052893\/\"><em>Hiroshima Mon Amour(1959)<\/em><\/a> was one of the most powerful and controversial films of the post-WW2 era.<\/p>\n<p>The film itself was the grand topic of the Cannes Film Festival in 1959. The movie denounced by both the right and the left. Their denouncement reflects the postwar political mentality of choosing aside. And if the topic at hand is not fit for either of them, then it should be buried. Many critics however said this exactly shows what the movie trying to do. Because <i><span style=\"font-weight: 400;\">Hiroshima Mon Amour is <\/span><\/i><span style=\"font-weight: 400;\">not about defending one side, but about showing the consequences of group mentality. <\/span>Moreover, the movie also mentions several controversial topics, especially for the French audience. Apart from the Hiroshima bombing, the Casablanca reference, Colonialism, and French collaboration and purges after WW2 are all in the movie. These events are very recent and hard to talk topics. Especially in France.<\/p>\n<h3>Why the uneasiness for French?<\/h3>\n<p>France was an interesting country after WW2, while there were many purges and reflections towards it. Many events left unspoken. French had amnesia in the media about WW2 and shortly afterward. On the contrary, <em>Hiroshima Mon Amour\u00a0<\/em>puts the images and the events right in front of the people, to make them remember and make them talk about it. This can be seen in how Elle does not want to talk about her past as a French actress. Lui also does not want to share his side of the story. But there is a slight difference, as Lui describes himself as Hiroshima, Elle escapes her roots and her past. This can even be decoded as the two mentalities of France and Japan after WW2.<\/p>\n<p><img decoding=\"async\" class=\"wp-image-7567 size-large aligncenter lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima17-1024x632.jpg\" alt=\"\" width=\"1024\" height=\"632\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima17-1024x632.jpg 1024w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima17-300x185.jpg 300w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima17-768x474.jpg 768w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima17-1536x948.jpg 1536w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima17.jpg 1919w\" data-sizes=\"(max-width: 1024px) 100vw, 1024px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 1024px; --smush-placeholder-aspect-ratio: 1024\/632;\" \/><\/p>\n<p>Elle and Lui in Hiroshima Mon Amour(1959) are also interesting because Elle and Lui are reflective symbols in their own countries. What Elle sees in Hiroshima is acceptance and people do not afraid or escape to talk about the past, while Elle is constantly avoiding talking about the past and talking about France in general.<\/p>\n<p><span style=\"font-weight: 400;\">Marguerite Duras, the scriptwriter says<\/span><span style=\"font-weight: 400;\">\u00a0\u201cOne can talk about Hiroshima only by not talking <\/span><i><span style=\"font-weight: 400;\">about<\/span><\/i><span style=\"font-weight: 400;\"> Hiroshima.\u201d to avoid showing horror. This is true, the movie is in Hiroshima, but not talking about Hiroshima. Which is another symbolism for post-WW2 France.<\/span><\/p>\n<h3>The Subreading of <em>Hiroshima Mon Amour<\/em><\/h3>\n<p><span style=\"font-weight: 400;\">In the beginning,\u00a0 Lui says &#8220;You saw <\/span><span style=\"font-weight: 400;\">nothing in Hiroshima&#8221; showing the impossibility of understanding historical events. There are always two sides of the story and this is true for both Lui and Elle. The movie is constantly against the \u201ctourist\u201d perspective on historical events. Whether it&#8217;s\u00a0 Hiroshima, Auschwitz or anything else.<\/span><\/p>\n<p>We see a sudden shift <span style=\"font-weight: 400;\">from Hiroshima to Nevers, initiated by Lui who himself refuses to tell his story. <\/span>This is the pinnacle of the movie. In 1959, as a French person, you go to the cinema to see a movie about Hiroshima, a romance movie and also a touristic reflection of Hiroshima. Yet, what you see is Nevers, purges, and the horrors you wanted to erase from the memories. Like Elle having a hard time remembering those hard times, <em>Hiroshima Mon Amour\u00a0<\/em>forces the audience to remember the pain and the struggle and not escape from it.<\/p>\n<h3>Overall<\/h3>\n<p>In the end, h<span style=\"font-weight: 400;\">er story is a<\/span><span style=\"font-weight: 400;\"> painful narrative. Painful return is a sign of faithfulness to the past. Hiroshima revives her pain, but also a fear of forgetting once she remembers everything. <\/span>As Elle does, the movie pushes France to remember and embrace the pain. Even more importantly, not domesticate that pain, share it, as others have their own pain too. <span style=\"font-weight: 400;\">As the form and style of the film, <\/span><span style=\"font-weight: 400;\">invoking the past by obstructing its portrayal is the major aspect of the movie. <\/span><span style=\"font-weight: 400;\">From absences, silences, slowness, the movie is far away from a positive romance movie.\u00a0<\/span><\/p>\n<figure id=\"attachment_7566\" aria-describedby=\"caption-attachment-7566\" style=\"width: 512px\" class=\"wp-caption aligncenter\"><img decoding=\"async\" class=\"wp-image-7566 size-full lazyload\" data-src=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima-mon-amour-2.jpg\" alt=\"\" width=\"512\" height=\"319\" data-srcset=\"https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima-mon-amour-2.jpg 512w, https:\/\/mozartcultures.com\/en\/wp-content\/uploads\/2021\/04\/Hiroshima-mon-amour-2-300x187.jpg 300w\" data-sizes=\"(max-width: 512px) 100vw, 512px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 512px; --smush-placeholder-aspect-ratio: 512\/319;\" \/><figcaption id=\"caption-attachment-7566\" class=\"wp-caption-text\">Elle remembering her German lover as a French girl during WW2<\/figcaption><\/figure>\n<p><span style=\"font-weight: 400;\">To reflect on the issue of representation: memory can fail, historical events are always reconstructed and represented, a<\/span><span style=\"font-weight: 400;\">\u00a0clear indication of manipulation. As in the movie Elle and the French crew making a movie about Hiroshima, which is far from the real events and the reality. In this aspect, <em>Hiroshima Mon Amour <\/em>is also criticizing many war movies after WW2 as most of them are manipulation rather than reality.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0The movie is clearly an antiwar movie. <\/span><span style=\"font-weight: 400;\">It does not differentiate good vs. bad, because all parties are bad.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Can there be any other movie like <em>Hiroshima Mon Amour<\/em>?\u00a0 A movie sparked so many controversies in its own country, while discredited by every political side for simply showing the past and make them remember the pain, so they can move on better.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Sources:<\/p>\n<p>Kaplan, B. A. (2021). Too painful to forget, too painful to remember: Ashes of memory in Marguerite Duras and Alain Resnais\u2019s Hiroshima mon amour (1959) and Duras\u2019s La douleur (1985). Memory Studies. https:\/\/doi.org\/10.1177\/1750698020988773<\/p>\n<p>Tester, K. (2015). Hiroshima: Remembering and forgetting, everything and nothing. Thesis Eleven, 129(1), 27\u201339. https:\/\/doi.org\/10.1177\/0725513615592976<\/p>\n<p>Personal analysis<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Directed by Alain Resnais, Hiroshima Mon Amour(1959) was one of the most powerful and controversial films of the post-WW2 era. The film itself was the grand topic of the Cannes Film Festival in 1959. The movie denounced by both the right and the left. Their denouncement reflects the postwar political mentality of choosing aside. And<\/p>\n","protected":false},"author":60,"featured_media":7568,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[294,1],"tags":[1504,927,1503,1506,1505,320],"yst_prominent_words":[],"class_list":["post-6899","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cinematography","category-general","tag-alain","tag-hiroshima","tag-hiroshima-mon-amour","tag-marguerite-duras","tag-resnais","tag-ww2"],"_links":{"self":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts\/6899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/users\/60"}],"replies":[{"embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/comments?post=6899"}],"version-history":[{"count":4,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts\/6899\/revisions"}],"predecessor-version":[{"id":7577,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/posts\/6899\/revisions\/7577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/media\/7568"}],"wp:attachment":[{"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/media?parent=6899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/categories?post=6899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/tags?post=6899"},{"taxonomy":"yst_prominent_words","embeddable":true,"href":"https:\/\/mozartcultures.com\/en\/wp-json\/wp\/v2\/yst_prominent_words?post=6899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}